Sunday, January 30, 2011
Toma de contacto
Domingo, 30 de enero.
Después de un viaje bien turbulento ando ya asentado en el piso, y digo en singular, porque mi acompañante llevaba el pasaporte caducado y se ha quedado en Madrid. Sobran los comentarios.
Mikel estaba esperándome con Musa en el aeropuerto anoche. Salí el último, sin maleta y con un déjà vu tremendo al ver las instalaciones del aeropuerto de Dakar, que esperaba fueran distintas. Pero nada, patrón africano, muchísima gente, con muchísimas maletas y cajas, tubabs con pinta de perdidos, caos y descontrol.
La poca fe del señor que hace los informes de pérdidas de maleta me invita a pensar que nunca la recuperaré, aunque parece que llega esta noche, con los 25 intérpretes que nos llegan desde Madrid. Con muchas ganas los esperamos.
Hemos pasado el día viendo pisos, (para variar) y asimilando el caos organizativo, la escasez de camas para dentro de un par de días y buscando camisetas y calzones baratos en un mercado local.
Seguimos la actualidad en Egipto al minuto. Alice, una chica americana que vive desde hace años allá y que es una máquina para hacer la planificación de intérpretes, ha cambiado su billete y el martes nos dejará. Quiere vivir la la revolución, junto a los suyos. Una ejemplo en estos tiempos que corren, de revoluciones, de cambios.
La revolución no será televisada.
http://video.google.com/videoplay?docid=5832390545689805144
Wednesday, January 26, 2011
Foro Social Mundial
Friday, August 03, 2007
Back from Asia


Saturday, May 05, 2007
The halarious charm of Africa

But that was just the beggining. Once in the fog of Nairobi´s airport, blinded in a morning we never expected, we started to realise of the new waves around us. No hurry, nothing seems to be hasty, time dances like it never did before, trying to catch it would be our task for the following days. New faces, new smiles, new day.
Mr Mutanga brings the hope of a cheap ride, that easily vanishes without prior warning. The price of being a tourist; despite the forum, we started learning quickly: Africa treats you as you treat her, with no mercy, but always with a smile, unlike we do.
Soon we gather our first group of volunteer interpreters with whom we shared the days in Kenya. 20$ each would compensate Mr. Mutanga´s disappearance, and the way to Kasarani started, towards the venue of the Forum, the Athletes Hostel next to it. And just started our journey, some long necks on the distance strike our attention. The jirafe sanctuary next to the airport was just the prelude of the ever lasting day we had just started. The drive through the slams would bring us back to Earth. It was for most of us the first contact with what we thought was poverty, graves shops and the handcraft-subsistence economy. The centre of Nairobi would follow, with little attraction for the western tourist. Local buses, “matatos” flood the roads of the capital. The chaos is everywhere, we wonder how we have not seen any accident yet. Time again does not seem to exist, some minutes later, maybe hours, we arrive to Kasarani.
The hostel is kind of funny, full of staff, it seems to be crowded, like ready for the great occassions. Fighting for a single room did not succeed. Luckily I found a nice coleague to share with. By this time I thought I started to to assimilate the surreal bee flying in the air. The mosquito net in the bed and the little lake in the toilet increased my excitment. I lost my cigarretes, had to find something, Carlos would help me.
Most of the newly arrived went to sleep. I could not keep my curiosity limited to that room and had to leave, even though it was 13 and we had slept a couple of hours the night before, and had had a trip of more than 24 hours, I had to go and see what was out there. The sun was punishing the poorly protected tourist. I had nothing to counterpart his power, soon I decided to look for some shade, as I knew I was soon going to burn. The sourroundings of the stadium increase my awareness of the location, we are out from the city, in another village, with no houses, shops or anything, just stadiums and buildings of the kind. Soon I am back in the hostel, ready for lunch with the rest. New, faces enlighten the day, a great team starts to assemble.
14:00 brings the fresh team to the main stadium. An unexpected but espectacular meeting locates our souls in the interpreting frecuency, that´s why we are here, we recalled. Our host, Thomas from the organising comittee, and Judith from Babels explain to the around 400 attendants what they think is relevant before we start interpreting in the Forum. Some kind of revolution seems to start when the topic of the money is discussed. Kenyans want to be paid daily, arguing they have to pay for their transport. The idea is quite simple, many want the money as fast as possible cause they life the day, without a savings account or anything of the kind. I personally start to think that we will get the per diem at the end, if that ever happened. In the meeting itself, the first robbery happens, nobody knows how, but a bag is stolen from a Spanish girl, with all kind of valuable documents inside.
The afternoon and evening go on in the Kasarani aera, planning something to do for the following day. Two options in the air, opening ceremony and wondering around Nairobi or trip to the holy hills on Ngong. The late negotiations with the local safari business people will finally divide us. Some would go to the march starting from the slams, the famous Kibera quarter, others booked a trip to the mentioned hills. Exhausted from a long journey and an intense day, I decide to go and have some sleep. Entering the mosquito net for the first time brings a big smile before the rest.
We had arranged with the driver to be picked up early, around eight, but it´s nealy ten when we are all together heading to Ngong. The Ngong Hills, at the southweast of Nairobi, are considered by the Masai as the hands of God graving the Earth.. Mithology and reality create here a wonderful link for the local tribes. During the journey we get to see more of Nairobi, the Wilson airport and the Kibera quarter among other places. We get out of the city and small villages and churches appear every now and then. Our driver tells us stories of the Masais while we try to catch with our cameras the everyday life in Africa. Once arrived to Ngong, and after having found the path to walk up the hills, we get out of the car. Three soldiers negotiate with our driver the price to be paid for the scort. The place is said to be full of bandits, and we hear that some days ago two american guys were robbed because they did not want to pay for the scort and their bandits were executed by those relaxed soldiers of the beggining of the path. One of them comes with us, together with our guide. We start walking towards the 2.700 meters of the highest of the last of the four hills. Our scort goes first, searching for bandits with his rifle. The sun strikes hardly, we did not expect such a long walk and soon we start to consider the idea of going back. Some cows line up for drinking from a brown water pond. Soon we have great views of Nairobi, on the other side the Rift Valley with a blurred late morning misterious landscape. We spot some Masai villages, our guide tells us more stories about the tribe and our soldier gathers the group picture. The idea of danger we had brought with us is gone, we fell safe with a machine gun next to us, hakuna matata. The owner tells us how his brother is being trained in Spain by a famous athletes trainer.
Tired and purified from the walk up hill we start descending towards the car. Once inside, we say goodbye to the locals, not without first buying nearly every necklace and bracelet that they bring with them. Some kids benefit from our spontaneous and volatile generosity, I am offered candies, but instead I give them those I had with me. We promise them we will back soon. Back in the car, we enjoy some calm, we are hungry and want to stop in a western-like toilet and eat something western-like looking. We stop once, a local bar, visit the toilet, but that is not the kind of place we want to eat in, the search contiues. Pizza restaurant receives the acceptance of nearly all the crew. We go for our second day of ugali, rice and some fried beef. The after lunch takes us back to town, stopping before in a armoured supermarket to buy some solar cream and some bottled water. Back in the hostel we listen to the stories about the march, the opening ceremony and the day the forum officially started. We share our trip with the rest of the interpreters. Tusker beers and more ugali, rice, beef and goat fill our plates for the dinner. The late gathering at night clarifies when and where we have to be for the seminars of the following morning. After two days, the first feeling of usefulness appears, the forum is about to start and we have to give our best. Burnt by the sun of the hills, I am obliged soon to go back to my mosquito net. Some holes on it, together with some bites in my damaged skin, make me doubt of the effectiveness of such invention.
The 7th edition of the world social forum has brought the movement to Africa. This fact has had a very significant impact on the attendance. Few participants seen around once the doors are open. The first morning just brings sad images of empty rooms, seminar organisers not turning out and many of our team members frustrated due to the precarious organisation arrangements. The interpreting system is missing in most of the rooms, the registration price for westerners is around 80$, local have to pay around 4$. Most of people in Kenya live with less than 2$ per day. The entrance fee creates the first barrier for the poor of Nairobi, those who supposedly are the one to benefit from the forum. Soon the People´s Parliament of Nairobi creates an alternative free event in the city centre, “the forum of the poor” as they named it. Talking about barriers, the chosen venue itself was another one. Kasarani, around 12km from the city centre was not accesible for all, traffic jams and even the few cents of the matato ticket kept many away from joining the event. The massive number of Swahili interpreters, more than 400, was a paradox considering the few rooms provided with interpreting equippment. The more than 50.000 radios available, stored somewhere in the stadium due to the fears of theft, made the whole thing a big joke, why on earth they paid for our tickets and accomodation and then silent us in such a stupid way?
Friday, September 08, 2006
It has been a while...

But today the time stopped and I found my way again through the publishing options of this blog, the abandonned coldrod.
And wondering why? I just met an Earth Angle. You may be thinking I went mad, but far from the dementia, these kinds of people exist.
And guess what? they have an association!!, as far as I understood in Hungary, at least. This angle, I will keep her identity as top secret, told me that to become a member you just have to have a great heart and always be willing to help others. Even though you may look like a serious Englishman in some moments, you can be angled-hearted and human beings will appreciate your help.
Maybe I am angle too?? I am good hearted and help comes from my heart spontaneously, jem, most of the time…I am thinking of applying. Imagine that day where the Earth angles of the world and me meet in the Annual Earth Eagles general assembly or the summer convention in Peach Bay, next to El Paso.
Angles come and go, you do not see them, but like in the movies, they are in the plane, in the toilets and in the closest bar. I think Finland is full of them, and that is why Lordi became so popular, angles got some advertisement, even though the add was directly coming from hell.
Not too funny, until you check what these white-angled-hearted humans do when someone gets married. I, mortal Spanish until the association accepts me, have been in one wedding in my life. It was last July and it was a constructive experience. In southern countries, people get married as a business development plan. You count the people you want to invite, then you look for a medium-high standard restaurant, check that the price per person will be lower that the actual present you will get and then check that there are enough medium-high class people invited (most of people will not admit this, but most of people want to make sure that nobody is coming “by the face”, meaning with a shitty present-under 100 euros worthy nowadays-). When you have all those things clarified, you ask your mamas and papas (who are everything but angles) for a nice amount of petrodollars, which you most probably never pay back. The benefit is invested in mortgage and car, dog and kids follow the stream…
But hei, you gotta check this out http://www.lahjaksilehma.fi/ , the ultimate angled-hearted wedding present idea under the polar circle, the shame raiser for i.e. the Spanish wannabe married couples. The idea is that you give as present something that the couple will not keep for themselves. Maybe the economic stability of this country promotes being kind and helpful to the rest of the world, taking away the vanal thought of getting married and make money at the same time. So, you can but a mosquito net, some seeds, pay the water or electricity bill for a year, and the last and most expensive one, buy them a COW! The NGO promoting this idea says that a cow can feed a family in some underdeveloped country during a year. Furthermore, the family can sell the milk they get and send the children to school with the benefit.
Angles of Finland, thanks for teaching us angles habits, angles of Hungary, take the Finns into you club, and why not, take me too! I promise to be quiet...
Monday, February 13, 2006
Action needed, read and think, What is wrong with us humans?

After some time we have finally got to know what the great Tarik thinks of the issue of the Muhamed caricatures. I thougth reading this would help us all to better understand what is going on. Enjoy it.
A Muslim Call From Europe For Faith in CivilityBy TARIQ RAMADANFebruary 10, 2006
I was in Copenhagen this past October when the publication of caricatures of the Prophet Mohammed started to provoke demonstrations in Denmark. While being interviewed by a journalist at Jyllands-Posten, the newspaper that published the caricatures, I was told how intense the debates had been among the editorial staff.
The Jyllands-Posten journalist told me about the discomfort many of his colleagues were feeling about the issue, and about how they had been surprised by the strong reaction of both the country's Muslims and the Arab diplomats stationed there. My advice then was for Muslims to avoid reacting emotionally, and instead to denounce the racist behavior through quiet explanations of why the cartoons were hurtful to them. To demonstrate would be to risk both offering an opportunity for Denmark's growing far right wing to flex its muscle and instigating a mass anti-Danish movement in the Muslim world that might be impossible to control.
At the time, it seemed the tension would not spread beyond Denmark's borders. Yet three months later, fuel was again thrown on the controversy's simmering flames, and the situation is now out of control, with tragic consequences.
After Jyllands-Posten first published the caricatures, a number of Danish Muslims brought news of the issue to the Middle East and stirred up resentment in several countries. Governments in the region, happy to prove their attachment to Islam — and by doing so find some sort of legitimacy in the eyes of their own people — took advantage of this piece of good fortune and presented themselves as champions of the great cause. Back in Europe, this was enough for some politicians, intellectuals and journalists to present themselves as champions of the equally great struggle for freedom of _expression, as resistance fighters against religious obscurantism and for the preservation of Western values.
What an incredible simplification. What a simplistic polarization.
To hear these people tell it, this is a clash of civilizations — a confrontation between, on the one hand, the inalienable principle of freedom of speech and, on the other hand, the principle of the inviolable sacred sphere. When presented in such terms, he who does not win this debate loses.
Muslims demand apologies and threaten to attack European interests and even people. Western governments, intellectuals and journalists refuse to bend to the threats, and several newspapers have added to the controversy by republishing the caricatures. The majority of sane people around the world, meanwhile, are observing these excesses with perplexity, and asking what craziness drives this madness.
Let us be clear: This is not a matter of a clash of civilizations. This affair does not symbolize the confrontation between the principles of Enlightenment and those of religion.
What is really at the heart of this sad story is the capacity to be free, rational and reasonable, in regard to both one's own beliefs and those of others. The fracture that seems to have opened is not, as some are saying, between the West and the Muslim world. Rather, it is between those who are able to assert reasonably their identity and their belief in faith or in reason, and those who are driven by blind passions, exclusive certainties, reductive perceptions of the other and hasty conclusions.
Lost in all the righteous anger is a basic understanding of the core beliefs behind the resentment. Those rushing to defend freedom of _expression may not fully realize that it is strictly forbidden in Islam to represent the Prophets in any way. It is not only a matter of fundamental respect. It is — much like in Judaism — a principle of faith that the image of God and the Prophets are never to be represented, in order to avoid any idolatrous temptations.
In that sense, to represent a Prophet is a grave transgression. Moreover, when clumsy confusions and insults are added, as was perceived to be the case with the caricature of the Prophet Muhammad wearing a turban in the form of a bomb, one can understand the shock that was expressed by many Muslims around the world — and not only by practicing Muslims or radical Islamists.
Most Muslims feel that the hurt caused by the caricatures was simply too much, and it has been good for them to be able to express it and important for them to be heard. However, it is also necessary for Muslims not to forget that Western societies have known public derision, irony and criticism toward religious symbols and even God for the last three centuries.
Even though such attitudes are nearly unheard of in Muslim majority countries, it is imperative that Muslims learn to keep a critical intellectual distance when faced with such provocations. Muslims must not let themselves always be driven by passionate zeal and fervor.
It would have been, and it remains, preferable for Muslims to expose their grievances against the Jyllands-Posten caricatures — which are as much clumsy as they are stupidly nasty — to the general public without roaring anger, and instead wait until a more reasonable debate could be opened. What is welling up today among Muslims is as much excess as it is insane. The obsessive demands for an apology, the calls for boycotting European products, and the threats of physical and armed reprisals are totally excessive — and these excesses must be rejected and condemned.
At the same time, it is also irresponsible to invoke the right to freedom of _expression in order to give oneself the right to say anything any way one wishes against anybody one chooses. Despite recent claims to the contrary, it is simply not true that in Western societies everything is permitted in the name of freedom of _expression.
Each country has its own laws regarding racial or religious insults. A body of specific rules based on each respective society's culture, traditions and collective psychology regulates the relationship between the individual and the diversity of cultures and religions. Although Western societies generally share a similar legal framework, each country has its own memory and its own sensitivities, and wisdom requires acknowledging and respecting that reality.
What is needed is not the enactment of laws to restrain the scope of free speech, but rather a broad appeal for all to exercise their right to freedom of _expression in a more decent manner. What is needed is not the imposition of more legislation, but the nurturing of more of a sense of civic responsibility. Muslims are asking for more respect, not more censorship.
We — in both the Western and Muslim worlds — are at a crossroads. The false divisions being drawn are threatening to destroy the bridges our shared common values have built. We are in dire need of mutual trust.
We must reassert the inalienable right to freedom of _expression, while at the same time urge the measured exercise of that right. We must promote a self-critical approach to our affairs that refuses exclusive truths and narrow-minded, us-and-them visions of the world.
The crisis provoked by these caricatures has shown how the worst is possible when two worlds of reference become deaf to each other and succumb to the temptation to define themselves against each other. This is a disaster that extremists on both sides will not fail to use to further their own agendas.
To those of you who cherish freedom, who know the importance of mutual respect and who understand the necessity of opening constructive and critical debate, I say this: If you are not ready to stand up, speak out and be more committed to resisting the dangerous currents of our times, we can only expect sad and painful tomorrows.
Tariq Ramadan, a Swiss-born philosopher, is one of the leading Muslim voices in Europe. A visiting fellow at St Antony's College, Oxford, and senior research fellow at the Lokahi Foundation in London, he is author of "Western Muslims and the Future of Islam" (Oxford University Press, 2005).

